But yes. I finally read it. And to be honest, it's kind of okay that I waited to read it until I was a little older. I mean, I had read some for seminary and Sunday School and I had read Genesis a few times, but a lot of it would have gone over my head had I not been married, pregnant, and/or lactating. Also, the way I read it was 2 chapters on weekdays, 3 chapters on Saturday, and 5 on Sunday. If you do that, I would recommend reading the prophets and Psalms on the weekends otherwise you just get tired of the same old stuff.
Anyway, even though it was difficult to get through, I still learned a lot. Here's a smattering:
- The Old Testament prophets used lots and lots of imagery. Lots of it. I mean, a way lot. Thing is, they didn't have a lot of stuff to choose from, so their images were usually from nature or from the human body. For instance, something undesirable or disgusting was menstruous. And Jeremiah 30:6 made me laugh out loud. Oldest joke in the book, huh? (Yeah, I know I'm not mature.)
- Some of the imagery was powerful to me having been through labor and currently nursing a baby. Can a woman forget her sucking child? Goodness gracious no. Once my milk comes in, all I can think about is feeding my baby. Having this experience made Isaiah 49 much more powerful to me. Come to think of it, that's probably why they used the human body for so much imagery -- it's something we are all familiar with.
- Another symbol they used a lot was that of a marriage to describe the covenant between God and Israel. I grew a little tired of Israel being described the flighty wife because it seems that men are more likely to be flighty. But that's the Old Testament for ya.
- Politics. The Old Testament had a lot more politics than the Book of Mormon. I mean, it makes sense -- there were a lot more civilizations there than just Nephites and Lamanites. It was hard keeping track of everyone, even coming in with a pretty good understanding of Assyria, Babylon, and Persia. You throw Moabites and Ammonites and Philistines and Edomites and Egyptians and Syrians in as well and it takes a lot of work to keep track of them all. But I felt like it was usually worth the trouble to know who Pekah and Remaliah and all these people were and what they were up to because then the symbolism was made more clear.
- Idolatry! Oh my goodness there was so much idolatry! Basically ever since Moses led the children of Israel to the promised land, they got sucked in by every practice of their neighbors. It was really disheartening. It led to the destruction of both the Northern Kingdom and Southern Kingdom. I had never realized before why exactly Jerusalem had been destroyed and why Lehi had to flee. It was idol worship! It was sexual perversions and fertility rites and murder and human sacrifice and Baal and Ashteroth and groves and the whole nine yards.
- But what was even more disheartening was when I realized how easily we get sucked into idol worship, too. We worship the almighty dollar and food and Apple products and sports and celebrities and smart devices instead of God. Really. (Complete with the sexual perversions, I hate to add.) Reading the Old Testament made me realize how often we (even in the Church) disobey the first commandment to have no other gods.
- I was surprised by how patient God seemed throughout the Old Testament. The Israelites turned their backs on Him as soon as something interesting came along, but He withheld judgment as long as possible. Then it seemed pretty clear that He just let other wicked people punish them, but He didn't smite them himself. It taught me that blessings we enjoy are due to God actively protecting us, and that without His help we'd be scrambling.
- The idea of the covenant was drilled into my head over and over and over and over over the 1184 pages of the Old Testament (perhaps repetition is a good teacher after all). The whole book teaches about the Abrahamic Covenant -- "I will be their God, and they will be my people." (Zechariah 13: 9) We learn what it means that "I will be their God" -- that he will make the rain come in a dry land, protect a tiny, backwards culture from their neighbors, and make His children strong (Isaiah 49:25). And we learn that He always considers them His people, even after their infidelity (Hosea 2).
- In short, the Old Testament is about the Atonement. It is about God rescuing us after we willfully disobey and break the covenants. It is about returning to the source of life, the fountain of living waters, the One who travailed for our souls who will feed us with the milk of everlasting life.











